Friday, August 23, 2013

The Epitaph


A project that I began a couple of years ago has been making photographs of  the old churches in my East Tennessee County.  Sometimes while I’m photographing the church I also wander into the local graveyard.  Looking at the dates, names, and epitaphs on the tombstones makes for interesting reading and speculation about the lives of the men and women long deceased and mostly forgotten.

 In the strictest sense, an epitaph (from Greek, meaning "a funeral oration over the tomb") is a short text or poem honoring a deceased person.  Some epitaphs are descriptive of the deceased person’s life or character, while others are used figuratively. Some epitaphs are specified by the deceased beforehand, others are chosen by those responsible for the burial.   An epitaph can be provocative, humorous, or tricky to interpret for someone reading an epitaph that was inscribed 100 or more years ago.

On one of my searches for a particular church, I found that it was no longer standing. The church building was long gone, only the foundation and entry stepping stones remain to mark its location.  But just down the road, Caldwell Cemetery remains with perhaps 95 or so grave markers.  Although worn, covered with lichen and moss, the markers still stand; giving testimony to the individuals whose bodies are buried in that place.  There were several grave markers with epitaphs, but I was struck by one epitaph in particular, “She hath done what she could” inscribed on the headstones of two women.  As a young boy I was always encouraged to “do the best I could” on any task that was mine to do.  Whether it was homework, a household chore, or building a model airplane, I was always encouraged to “do your best.”  It seemed odd that someone would inscribe on these headstones “doing what they could” rather than “doing the best” they could.

One of these headstones belonged to Mary E. Caldwell’s, born July 18, 1846, died May 19, 1911, just two months short of age 65.  In a follow-up visit to the County Archives I found that Mary and her husband had an adopted son, William Fellows, who was reported as age six in the 1880 Census.  No additional records for the son were found, so it is doubtful the child lived to maturity.  This was further indicated by Samuel’s Last Will & Testament, dated March 1892, which makes no mention of his adopted son.  Mary was fourteen years younger than her husband and outlived him by fourteen years.

Just a short distance from Mary’s grave, I found the marker of Georgia D. Caldwell, born about twenty-two years after Mary.  Georgia was born June 27, 1868, died on February 8, 1899, not quite thirty-one years old.  Both women were married, but the available records indicate that neither had any natural children.  As I looked at the 95 graves in the cemetery that day I wondered, “What prompted the common epitaph on these two women’s grave stones?” 

Both women lived in the same east Tennessee community where life and events moved slowly in the mid to late 1800’s.  It is hard for me to imagine, but while these two women were “keeping house” and their husbands were “farmers;” Billy the Kid, Doc Holliday, and Wyatt Earp were “toting their guns” and alive in the West.  As these two women used candles and oil lamps to light their homes, Thomas Edison was putting electricity into homes in New York City and the Brooklyn Bridge was completed.  About the time Mary turned 40 and Georgia turned 20, The Statue of Liberty, the Eiffel Tower and the Washing Monument were all completed.  At the same time, George Eastman was developing his photographic film and box camera.  During the adult lives of these women, many things were happening in America and the world, but these two women were living out their daily lives in anonymity.  There are no records to show their contributions or any unique life achievements. 

The most definitive descriptor for Mary is from the 1880 census when she was age 33 and “keeping house.”  The records show that Mary’s husband apparently had much respect and confidence in her abilities.  His Last Will & Testament states, “And having full confidence in my beloved wife, I do hereby nominate and appoint her to be the Executor of this my Last Will & Testament and she shall administer it without bond or liability.”

I found even less information on Georgia.  She died before the 1900 Federal Census, so there is nothing to describe her except from the 1880 Census where she was listed as the 12 year old “daughter” of Alax Caldwell, the youngest of four children.  Her adult life has no definitive descriptors. 

It seems improbable for that time period, when families tended to be large, that neither woman had natural born children.  Even Mary’s adopted son apparently did not survive, thus there is no legacy that children often afford a family.  Apparently longevity made no significant impact on their lives in the end.  Mary lived over twice as many years as Georgia, but both have the same simple epitaph, “She hath done what she could.”

As citizens of this world, most of us live out our lives rather obscurely.  Our realm of influence is limited by our time, our travel, our engagement with others and the choices and decision we make along this life journey.  Most likely our influence primarily impacts our family; spouse, children and extended family members.  If we are engaged in the community through civic, church or business endeavors our circle of influence may widen a bit.  Some few reach out even further and touch a nation or the world, but only a select few are called or gifted enough to be a Billy Graham, a Thomas Edison, a Jonas Salk or a Bill Gates.   If most of us were a stone or pebble, we would make a small splash, sending out little ripples in the pond of life.
 
Although most of us are a small fish in a big pond, I think we ought to live so our own epitaph could at least be somewhat like that of Mary and Georgia. 

Think about what their epitaph really says!   “She hath done” signifies accomplishment and completion.  It does not say she “tried” to do something, but “she hath done” it.  What she could” implies that she did the things at hand, the things available, the things that were needed, things that required attention where she happened to be, the things within her abilities to do.  I imagine that both women were pragmatic, doing little dreaming about “what might be” or “what could have been.”   Rather, I suspect they focused on what they could do in the moment with what they had.

 I don’t know what my epitaph will read, but it wouldn’t bother me a bit if it simply said, “He hath done what he could.”

 

 

Mary's gravestone

 

 
 

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